Huwa ki beti dor jahiliat sy
zulmat ki chaki mei pesti a rahi hai .
kahin is beti ko zinda dafnany k alamnak waqiyat to kahin bety ko tarjee dy
kr is bei ko ehssas e kam tari k garhy mein daba kr muashrati iqdaar ko
zawaal pazeer kia gaya. Deen e
islam ny jahilana rasoom k tamaam
darwazy band kr k aurat ki izat o
hurmat ka khaas khayal rakha, aur aurat
ko bahasit beti, behen ,bahu, biwi aur
maa k wo huqooq muhaiya kiye k degar mazahib mei is ki missal nahi milti
Aurat hamary muashray mein is
snaf ka kirdar or muqam ha mere muashray me is waqt jo aurat ka kya kirdar or
kaam hais hwale se mujh sameet aksariyat ki soch ek kamzor or be bas makhloqse
aage nh jaati taleem yafta ho ya ghair taleem yafta aurat jis izzat or muqaam
ki haqdaar ha ya jo kirdar who ada kar sakti ha. Kya hum mein se koi is
haqeeqat se waqf hai. Aurat jis ko awaleen darsgah ka darja hasil ha or jo
chahe to apni tarbiyat se muashry ki tameer mein aham muqaam aada kar sakti ha.
Lekin aaj na maloom kin la yaqeeni uljhano or by maqsad kharafaat mein uljhi ha
ya na jany isko uljha dya gaya
ha. Kaha jata ha k kc bhi fard ya shaqsiyat se is ki taqat chenny ka bhetreen
tareeka ye ha k isy khud tarsi or ehsas e kamtari ka shikar bana dya jae
or inthai afsoos ke sath hmare muashre
ki aurat ke saath ye hi sulook rawan rkha ja raha. hai
Bazhair ye maloom hota ha k pakistan ki
abadi mein aksariyat or taleemi maidano mein numaaya kamyabyoon k bawajood
muashry mulk or qom
ki taraqqi mein hmara kirdar na hone k brabar ha. Is ki bunyadi waja kia hai….
ye ek bara sawal ha. Akhir jab tmam barabari k hoqooq diye jane k daway bhi
kiye ja rhe ha or tmamm taraqi k darwazy bhi aurat k liye khuly hain to phir kia kaami r kutahi hai. Jo aurat apna muasar
aur musbat kirdar ada nahi kr rahi hai. Is mamly pr mein kc mahirana ya hatmi raye ka izhar
to nahi kr sakti bila shuba umar aur tajarby mein bht sy danishwaroon k samny na pukhta khayalat ki malik hoon. Lykin meri
apni zaati raye mein is sary mamly
mein hamary any hi muashrati rawaye karfarma hain. Kahin to aurat hi ani taqat sy nawaqif hai khud pr na aitbari aur
aitmad ki kaami usy kar haye numaya injaam deny sy rukti hai.Kahi is ko huqooq naswaan k naam pr
by rah ravi k raasty pr daal diya jata
ha aur kahin is pr aitmaad na kr k is ki saliyatoon ki tazleel ki ja rahi hai. Hum agr ek islami
muashry k hawalye sy apni tareekh ka
jayeza lyen to humein pata chalta hai k
maazi ki aurat apny kirdar aur apni
taqat sy aj ki aurat k muqably mein
zayada agah thi aur is ki yeh agahi is ki any wali nasloon mein jhalkti thi k
humein mazi ma kai namwar
siyasatdano,sainsdano,danishwaro, alimo k naam suny ko milty hain . waqt arhny r in khwateen
ny amli medan mein nikal kr bhi ani taqat ka loha manwaya k inhe apni taqaat ka ba khoobi azdaza tha.
Aurat chayhe ghareelo khatoon
ho ya phr mulazmat peesha ho is ka kaam
muashry ki bunyadoon ko mazboot rakhna hai jo is ky elawa koi aur ada nahi kr sakta. Mein aj ki aurat pr nazar
dalti hun to mjhe is baat ka shidat sy
ehsaas hota hai k aalmi muqably bazi ki dorh mein is ka wo muqam bhula dia gaya
jo isy ata kia gaya
tha. Media pr dekhy to wahan humein aik rooti sooti zulum sehti by bas aur la char aurat filmo aur dramo mein
dhkhaiye jati hai ya phr naam nihad huqooq naswan ki alambardar modern aur
maghrib zada aurat nazar ati hai jis ma haqeeqt kaam aur afsana zyada hota hai.
Jin riwayat , miras, ikhlaqi iqdar aur
muashrati islaah ki riwayat agli nasloon
mein muntaqil karna aurat ki zamadari hai who hum khud hi bhula chuky hain ya hum yu keh sakty hain k taleem yafta k
bajaye humare muashry ki aurat degree yafta ho gai ha jis me tarbiyaat ka fuqdan barh rha ha or
tarbiyat k bagher to taleem mukammal hu hi nai saakti ek ba waqar, apni riwayat
ki ameen, mazboot aur taqaat war aurat ki jagah humein hari hui, dusroon k bataye huye raasto r chalti aur ehsaas
kam tari ka shikar aur
fashion aur taraqi k naam pr maghrabi tehzeb sy mutasir aurat nazar ati hai.
Ese surat haal mein is baat ki ashaad zaroorat
hai k aj hum apni saliyatoon aur
tawaniyoon ko musbat rah mein
achy aur bury ki tamiz k sth istemal krna seekhein. Jo izaat muqaam aur martaba kabhi hume is muashry mein
hasil tha who izat muqaam aur
martaba mazeed barhhany k lye jahan hume khud koshish krny ki zraoorat
hai wahin muashry k mardoon sy bhi
guzarish hai k apni maaon, beheno, betiyon aur khwateen shagirddon ,
kuleegz ki saleyatoon pr itmaad
aur yaqeen karein inki husla afzai karein aur inki shaksiyat sazi ese karein k inka
apni zaat pr etmaad barh jaye.
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